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A Hand Up


Publisher: Karen Kay
Date: 2007-07-27
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Picture this: You are running from a fire with your fellow team members. Your team leader is ahead of you while you and your teammates are trying to catch up, to reach safety. Safety, though, means crossing a raging river over a steep ravine. The only way out is to stretch out your arm over the river and grab your leader by the hand.

What do you do now? Do you hang like a wet noodle and make them hoist up your dead weight all on their own? Do you think they would even be able to save you if you did that? Of course, they would not! In fact, it is likely you would pull them down with you! You will do everything you can with all your might and every ounce of energy and strength you can muster, to scramble up and help yourself, and help them help you, right?

Why should marketing with a team be any different? Have you ever started with a new marketing venture, or joined a new program and just sat there waiting for something to happen? OK maybe you have never done that, but you undoubtedly know someone who has done this. If you are their leader, how do you handle that? Communicate to your team how you can help, yet make sure they know they are expected to pull some of their own weight. You can do this in a nice way, too. Here is a sample opening dialogue for someone who is "noodling":

"Mary, I am excited to have you on board. Now that you are a part of our team, we can help you in many ways. Tell me your biggest obstacle right now, and let's work on how to get you through it."

Maybe you have experienced the opposite effect, through leaders who hold out their hand but do not pull you up, making you do all the work. Here is how I might handle that: "I am glad to be a part of you team, Joe. Right now I am having trouble figuring out how to get from point a to point b. I am not doing myself or anybody else any good until I can work this out. Do you have any suggestions?" Either way, remember you are part of a team. Really, no matter what business you are in, you are part of some kind of team, and two people working together can accomplish much more than two people working independently.

Communicating your needs and asking for help from leaders and team members needs to be an absolute priority for you on a regular basis. Weekly at least, preferably more often, you need to check in with your team just to let them know what's going on and that you are still available to help. If you need their help, do not be afraid to ask. People like to be needed. This is a basic fact of human nature. As human beings, we need food and shelter, but that is not all. Everyone needs to feel like they belong to something bigger than themselves.

How do we do this? We offer our help, and, we ask for help. When we accept help, we do it with resolve to help ourselves at the same time and participate in the progress. Offering helps means being willing to get our sleeves dirty and invest in a little sweat equity in order to help out our team. It really is a simple concept.

Copyright (c) 2007 Karen Kay

 

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What to do with Big Slick

Gerald Morgan 2007-12-06
Title: What to do with Big Slick

The term ‘Big Slick’ refers to a hand consisting of an Ace and a King (AK). Often thought to be a dominating hand, big slick can prove to be quite tricky in the hands of an unskilled poker player. One incredibly vital fact to remember about the AK hand is that it’s a drawing hand, meaning that the only way you’ll have a decent chance at winning the hand is by improving your hand during the card draw. Playing AK can be as complex or as simple as you allow it to be. These simple tips will guide you through the phenomenon known as big slick and teach you how to conquer it.

The first thing you should always know about big slick is that you must raise before the flop. This does seem a bit presumptuous but why should you allow your opponents to see the flop for free? Raising with AK before the flop will eliminate some, if not most, of the weaker hands at the table. Your strategy before the flop should be to make it too expensive for short-stacks and weak hands, those likely to play loose, to make a bet. An ideal bet before the flop should be no larger than three to four times the blind, because the big blind and small blind are going to call unless you make it impossible for them to do so. Since they’ve already paid the blinds, they are invested in the hand and it’s your job to make them see that it was just a small investment compared with what they stand to lose up against you and Big Slick.

It has often been said about big slick that in order to successfully use it, you must win with big slick when you have it and beat it when you don’t. This ominous quote accurately describes the coin-flip nature of the beast called big slick. A short stacked player should go all-in with big slick regardless of position. When you’re low on chips, big slick can be the cruelest of hands; one simple twist of fate and you’re either doubling your stack or waving goodbye to the rest of the table.

However, AK can be quite handy for a small stack because you’re already 50/50 with any pocket pair of QQ or higher, leaving only two hands that can beat you AA or KK. If you know that your opponent has just made a set of Aces, all you can do is shake his hand and swallow your pride since you were drawing dead from the beginning.

Big slick is much more difficult to play when you actually have a stack to protect. But the best way to play this hand in that position is to play aggressively, and remember that to win with AK, you need more than what’s in your hand and it will be almost impossible to win without drawing an Ace or a King.


 

Bet to See Where you are in the Hand

GamingGuide.net Team 2008-04-20
Title: Bet to See Where you are in the Hand
Information betting is part of playing good poker. You should sometimes make a bet just to see where you stand in the hand. If you are called or raised, you can assume the live casino player or players have a possible hand. Now that you know there is interest in the hand, you can evaluate whether the hand you hold is strong enough to win or not. If you still feel you have the winning hand, you could check raise the next round of betting. Information type betting can save you from making a serious mistake later in the hand and putting losing money on a second best hand.

Lack of a raise or a reluctant call can inform you as to the possible strength of an opponent’s hand. If you are of the opinion they are weak or you have the winner you can tailor your bets to get maximum value for the hand. If they raise your bet you can just fold if you think you are playing a dead hand. The small loss can be made up later on a strong hand. The best part about an information bet is that it can save you from a serious loss in a tournament. You can have a bad loss in a cash game too, but you can recover by paying for a refill. In a tournament when you are out of chips, you are finished with the tournament.

When you are in a hand that is raised and reraised, you better have a very good draw, as you are probably going to need help from the board to win the hand. If the help does not come, get out of the hand as cheaply as possible. The secret to winning poker is lose as little as possible on losing hands.

If you can do this with consistency, you will not need to have so many winning pots or an amazing run of luck to get back to even or ahead. When a rush does show up, you should push it as far as you can. Bet a lot when you have the best of it and hope you get called. Playing a rush is the best way to win and being aware of it is critical. Some players will not push a rush, as they are worried that it will end. Not playing hard when the cards are running over you is not the way to play winning poker. Please visit GamingGuide.net’s http://www.gamingguide.net/ target="_blank">Casinos Guide for more http://www.gamingguide.net/gambling-blog/casino/casino-bonuses-explained.html" target="_blank">Online Casino related information. Article proudly sponsored by USA Online Casinos. Article is subject to GamingGuide.net’s standard disclaimer, available at http://www.gamingguide.net/.


 

What to do with Big Slick

Donald Harris 2008-05-04
Title: What to do with Big Slick
The term ‘Big Slick’ refers to a hand consisting of an Ace and a King (AK). Often thought to be a dominating hand, big slick can prove to be quite tricky in the hands of an unskilled poker player. One incredibly vital fact to remember about the AK hand is that it’s a drawing hand, meaning that the only way you’ll have a decent chance at winning the hand is by improving your hand during the card draw. Playing AK can be as complex or as simple as you allow it to be. These simple tips will guide you through the phenomenon known as big slick and teach you how to conquer it.

The first thing you should always know about big slick is that you must raise before the flop. This does seem a bit presumptuous but why should you allow your opponents to see the flop for free? Raising with AK before the flop will eliminate some, if not most, of the weaker hands at the table. Your strategy before the flop should be to make it too expensive for short-stacks and weak hands, those likely to play loose, to make a bet. An ideal bet before the flop should be no larger than three to four times the blind, because the big blind and small blind are going to call unless you make it impossible for them to do so. Since they’ve already paid the blinds, they are invested in the hand and it’s your job to make them see that it was just a small investment compared with what they stand to lose up against you and Big Slick.

It has often been said about big slick that in order to successfully use it, you must win with big slick when you have it and beat it when you don’t. This ominous quote accurately describes the coin-flip nature of the beast called big slick. A short stacked player should go all-in with big slick regardless of position. When you’re low on chips, big slick can be the cruelest of hands; one simple twist of fate and you’re either doubling your stack or waving goodbye to the rest of the table.

However, AK can be quite handy for a small stack because you’re already 50/50 with any pocket pair of QQ or higher, leaving only two hands that can beat you AA or KK. If you know that your opponent has just made a set of Aces, all you can do is shake his hand and swallow your pride since you were drawing dead from the beginning.

Big slick is much more difficult to play when you actually have a stack to protect. But the best way to play this hand in that position is to play aggressively, and remember that to win with AK, you need more than what’s in your hand and it will be almost impossible to win without drawing an Ace or a King.


 

What to do with Big Slick

Douglas Phillips 2007-12-06
Title: What to do with Big Slick
The term ‘Big Slick’ refers to a hand consisting of an Ace and a King (AK). Often thought to be a dominating hand, big slick can prove to be quite tricky in the hands of an unskilled poker player. One incredibly vital fact to remember about the AK hand is that it’s a drawing hand, meaning that the only way you’ll have a decent chance at winning the hand is by improving your hand during the card draw. Playing AK can be as complex or as simple as you allow it to be. These simple tips will guide you through the phenomenon known as big slick and teach you how to conquer it.

The first thing you should always know about big slick is that you must raise before the flop. This does seem a bit presumptuous but why should you allow your opponents to see the flop for free? Raising with AK before the flop will eliminate some, if not most, of the weaker hands at the table. Your strategy before the flop should be to make it too expensive for short-stacks and weak hands, those likely to play loose, to make a bet. An ideal bet before the flop should be no larger than three to four times the blind, because the big blind and small blind are going to call unless you make it impossible for them to do so. Since they’ve already paid the blinds, they are invested in the hand and it’s your job to make them see that it was just a small investment compared with what they stand to lose up against you and Big Slick.

It has often been said about big slick that in order to successfully use it, you must win with big slick when you have it and beat it when you don’t. This ominous quote accurately describes the coin-flip nature of the beast called big slick. A short stacked player should go all-in with big slick regardless of position. When you’re low on chips, big slick can be the cruelest of hands; one simple twist of fate and you’re either doubling your stack or waving goodbye to the rest of the table.

However, AK can be quite handy for a small stack because you’re already 50/50 with any pocket pair of QQ or higher, leaving only two hands that can beat you AA or KK. If you know that your opponent has just made a set of Aces, all you can do is shake his hand and swallow your pride since you were drawing dead from the beginning.

Big slick is much more difficult to play when you actually have a stack to protect. But the best way to play this hand in that position is to play aggressively, and remember that to win with AK, you need more than what’s in your hand and it will be almost impossible to win without drawing an Ace or a King.

 

Mudras & Hand Symbolism: Hand Symbolism & Beliefs Part 2

Luxamore 2007-03-13
Title: Mudras & Hand Symbolism: Hand Symbolism & Beliefs Part 2
[Note: This paper contains images which may be seen as originally published at our website]

According to its votaries, the hand of the crucified Jesus is believed to possess occult virtues. When worn as an amulet it is said to be an all-round good-luck charm. Prayers are said in conjunction with its presence on one's person. One prayer associated with this particular amulet is as follows:

"I carry a likeness of your pierced hand as a fervent symbol of your infinite kindness. Thou who has known such suffering, reach out your hand with a blessing. Thy pierced hand inspires this humble prayer that I may call on Thee to grant me peace and happiness. Amen."

Generally, charms in the form of hands, and in any pose--whether made of metal, stone, or inscribed--were often carried to ward off the "Evil Eye," or the ietattura as it is called in Southern Italy, or ain al-hasad, the "Eye of Envy," by the Arabs. The ancient Sumerians referred to it as IG-HUL, "Eye Evil." The Evil Eye is an ancient belief and not without any metaphysical substantiation. From the metaphysical point of view, eyes radiates energy and the quality of this force is tainted by the will and character of its emanator. Like all forces, the power flowing from the eyes may bless or curse others. There are many examples of amulets with a single eye on the palm of the hand. It is believed that this attracts the Evil Eye in accord with the Law of Attraction and absorbs its malevolent influences.

In order to counteract the malignant rays emanating from the eyes of negative individuals, the Hamsa Hand, or the Hand of Fatima charm was invented by the Arabs to re-direct these individuals' willful attention and malefic glances. Fatima was the daughter of the Prophet Muhammed and Khadijah. She was said to be a very virtuous woman, and it is believed that the charms representing her embody all of her solid virtues and would protect and bring good fortune to its bearer. The fingers of the Hand of Fatima symbolically represent the five pillars of Islam: 1) observance of the Ramadhan fast; 2) pilgrimage to Mecca; 3) alms-giving; 4) observance of the daily prayers; 5) profession of faith. The right hand is used to symbolize the Hand of Fatima, for it is the hand of honor, in contradistinction to the left, which is the "unclean hand." In most Eastern cultures it is considered rude and inappropriate to give things with the left hand.

Like the Arabs, the ancient Egyptians used a symbol called "the Great Hand" for various protective purposes, one of which is to ward off evil magnetism. Most hand amulets appear with a single eye on the palm. There are instances of this in various cultures.

Amulets were not of value only to the living, but to the "dead" as well. In ancient Egypt, an amulet called dejebaui, or "two-fingers" were often placed among a mummy's swathings to help the deceased one to ascend and ride on the boat of Ra to the afterlife. This amulet depicted the index and middle fingers and was usually made out of black basalt, green stone, or obsidian.

During the enunciation of a pledge the right hand is often raised in the air. This originated in ancient customs where the raising of the hands were used to invoke the presence of the gods. Raising the right hand while making a pledge is therefore, tantamount to saying, "In the name of God . . ." Another version is to place the right hand on a holy book while uttering an oath. The significance is similar to the above.

In the West, many hand-signs have been made popular with its constant use throughout the centuries. For instance we have the V-sign with the index and middle finger raised while the others flexed and clasped by the thumb. This signified victory and triumph. Similar to this is the Mano Cornuto, where only the index and little finger are raised, and the rest folded onto the palms. This represents horns, the devil, and the powers of evil. In the Orient, though, this sign is said to have the power to ward off demons. Kuan Yin is often depicted with this mudra. The Hung Society of China uses it as a sign of membership and also to signify "Man," who embodies both Heaven and Earth. In Italian witchcraft, the Mano Cornuto represents the crescent moon of the goddess Diana.

Another prominent hand sign is the Mano Fica, or figa, the sign of coitus where the thumb protrudes between the first and second fingers of the closed hand. It is of ancient origin The Romans and Etruscans were well familiar with this sign having made images of it. Lika Mano Cornuto, the latter sign is a popular amulet against negative forces. Crossing the index finger with the middle finger also has a sexual significance. It symbolizes the generation of life and by association a good outcome in one's hopeful expectations, in one's enterprise possessing an ambiguous upshot. Another sexual gesture much more explicit is the repeated insertion and withdrawal of the forefinger of the right hand (the phallus) into a circle formed by the thumb and index finger of the left hand (the vulva). The pose of the left hand in the above gesture is also an "O.K." sign.

One of the old superstitions states that the sexual act brings good luck, good fortune, and prosperity. Perhaps because of its connection to fertility rites where the energy aroused and released during sexual ceremonies in open fields is believed to empower crops to grow abundantly. This belief is also one of the reasons why phallic and coital amulets were carried on one's person. Such charms were thought to bring about fortunate circumstances to the wearer. Sexual amulets made out of metal, bone, and wood were very popular in the classical worlds of Greece and the Roman Empire.

A hand sign that is mainly used by the sacerdotal priesthood of the Christian Churches, is the Mano Pantea. This is the sign of benediction posed by extending the thumb and first two fingers. The ring and little fingers are folded onto the palms. This mudra can be seen in the various paintings and murals of Jesus, the Saints, and priests. In Latin countries, the Mano Pantea is also often used as an amulet against the "Evil Eye," when thus employed it is normally covered with other protective symbols as reinforcements.

An upraised thumb represents the erect phallus and is a sign for life, success, prosperity, and acceptability. In contrast, the downward pointing thumb denotes defeat and is the veto sign of condemnation or the death sentence. The middle finger solitarily extended is one of the obscene gestures vulgarly referred to as, "up yours." It signifies the command to perform an unnatural or perverse sexual act.

The famed Buddhist temple, Borobudur in the island of Java was constructed in the form of a mandala--a symbolic diagram of the cosmos. It is built in tiers, and at every level, there are numerous statues of Buddhas sitting in silent meditation. At each point of the compass the contemplative Buddhas assume a certain mudra. Those facing North bear the Abhaya (fearlessness) mudra, while those in the East show the Bhumisparsha (earth-touching) gesture. The Dana (giving) mudra is the hand pose of the Buddhas facing South, and the Dhyana (meditation) mudra of those facing West. Other mudras in the precincts of the temple are also to be found such as the Vitarka (debate) and Dharmachakraprayartana (teaching) gestures. This careful orientation of mudra bearers to compass points is symbolic. It is related to the quaternary principles to be found in the micro- and macrocosm. Comprehensive teachings concerning these may be found in the esoteric aspects of Buddhism and esotericism in general.

Symbolic marks or imprints are often found on the palms of statues and icons of Buddhas and Avatars. These marks indicate the power, virtue, or attribute of these God-incarnates. In Hinduism, Shiva appears the most with these hand drawings. Many kinds of marks exist. Several are to be found on just the palms of Gautama (Shakyamuni) Buddha alone. These palmar designs probably originated from the special marks that do physically appear on the palms. Cheiromancy identifies several of these as the square, the grille, the island, the cross or star, etc.

Hands were revered by the Hindus for centuries. One of the Shivaic tantrik rituals of India gives the following liturgical adoration to the fingers of the hands:

"Om Sham I bow to the thumbs Namah. Om Shim I bow the index fingers Svaha. Om Shum I bow to the middle fingers Vashat. Om Shaim I bow to the ring fingers Hum. Om Shaum I bow to the little fingers Vaushat. Om Shah I bow to the front and back of hands Phat."

This chant is accompanied by specific mudras that purifies the subtle channels of the upper limbs. Not only is this ritual practiced in India but variations of it may be found in Bali as well.

In the marriage ceremonies and sexual rites of Oriental cultures such as in Tantrism, Yoginis or Shaktis often paint Yantras and other symbolical diagrams on the palms of their hands with henna or red dye. These diagrams normally have intricate floral patterns and are magical and hypnotic. They are used to attract, to mesmerize, and to empower themselves and their sexual partners.

In Islamic mysticism, specific gestures are often employed to help produce an altered state of awareness. Dervishes, for instance, pose their hands in specific mudras and hand signs while dancing and whirling around on a single spot. Some Sufi sects would trace the 99 names of God on their bodies with their right hand while engaging in zikir, or recollecting and focusing upon God through constant chanting.

In ancient times there were the Mystery Schools that taught to the selected few the laws and secrets of Nature and the Universe. History has recorded numerous of these schools and temples of esoteric knowledge among which were the mysteries of Isis, Sabazius, Cybele, Eleusis, Orpheus, Mithra, Asar-Hapi, and Odin. To state the mission and purpose of these metaphysical institutions we can do no better than to quote the eminent Freemason, Robert Macoy:

"It appears that all the perfection of civilization, and all the advancement made in philosophy, sciences, and art among the ancients are due to those institutions which, under the veil of mystery, sought to illuminate the sublimest truths of religion, morality, and virtue, and impress them on the heart of the disciples. Their chief object was to teach the doctrine of one God, the resurrection of man to the eternal life, the dignity of the human soul, and to lead the people to see the shadow of the deity, in the beauty, magnificence, and splendor of the universe."

Within some of these Mystery schools, when the candidate is first initiated and accepted as a neophyte, he or she is often given an effigy of a human hand filled with symbolic images to contemplate. This hand is referred to as the Hand of the Philosopher, or the Hand of the Mysteries. When these symbols are understood, they provide the neophyte the keys to facilitate the transformation of their lower nature into divinity--from man to god. Regeneration, transmutation, and empowerment are the consequence of the application of the laws and principles that these ancient symbols represent. Among the many secrets that they portray, they teach how one may commune with one's Holy Guardian Angel, or one's Higher Self. The practitioner of the secrets of the Mysteries undergo a rebirth as a result of the growing influence and expression of the Higher Self in everyday consciousness.

The Philosopher's Hand may be regarded as an alchemical manual taking the conscientious student step by step through the alchemical process. In Freemasonry, the Hand of the Mysteries is known as the hand of the Master Mason. In some Masonic groups, this is the title for the highest of the three degrees to be found in the hoary and august fraternity. In this article we have included three examples of these symbolical hands. The first illustration shown is a bronze hand to be found in the British Museum. This specimen in the Mano Pantea gesture, is covered with several important symbols among which are : a ram's head, serpent, frog, vase, crocodile, turtle, cornucopia, scales, woman with child, table with loaves of bread, and a cane. It is supposed to be Egyptian in origin.

The second hand is a painting redrawn by J. Augustus Knapp from an 18th century water color, and is taken from Manly Hall's "Secret Teachings of All Ages"; it was executed with the alchemical process in mind. In this illustration there is a figure of a fish which symbolizes mercury--the principle of the Spirit within the microcosm. This aquatic creature is surrounded by the element of fire that represents the psychological aspect of man, or the human soul. The rest of the fingers individually refer to the various steps of the spiritual path of transmutation of the base nature of man into the resplendent gold of divinity. Kaballistically, the hand shows the mastership of the crowned thumb (the Will) over the four worlds represented by the fingers. These four worlds are referred to as Atziluth, Briah, Yetzirah, and Assiah, or the World of Archetypes, the World of Creation, the World of Formation, and the World of Manifestation. Atop of the fingertips in Knapp's illustration are symbols representing the various components of the microcosm: the lantern, the Concrete Mind; the Sun, the Abstract Mind; the Star, Buddhi; the Crown, Atma. The little finger holds aloft a philosophical key, which reveals the secrets of the Mysteries. It also symbolizes the etheric body, which is considered by Western Initiates as the key to occult development. The wings surrounding the hand is a sign for transcendentalism--the things of the Spirit as opposed to matter. The eyes, on the other hand, indicate the divine aspect of omniscience unfolded in the Master Mason after having discovered and applied the "Lost Word."

Hindu versions of the Hand of the Mysteries are diagrams known as Hastakara Yantra. Like their Western counterpart, these hands have various symbolic images depicted on them. Among other things they illustrate the relationship between man and the cosmic forces.

Like Hindu yoga, in Feng Shui, or Chinese geomancy, there are 5 elements: Water, Wood, Earth, Fire, and Metal. In Chinese palmistry the little finger is associated with air, the ring finger with fire, the middle finger with earth, the forefinger with water, and the thumb with chi or metal as mentioned before. This system differs from the Hindu yogic mudra tradition. First of all, in yoga philosophy the fifth element is akasha or space, which although correspond to chi, does not relate to metal at all. According to mudra teachings, Angutha or the thumb corresponds to fire, Tarjani or the forefinger to air, Madhyam or the middle finger to akasha, Anamika or the ring finger to earth and Kanishthika, or the little finger to water. In this work on mudras, we will stress more on the Hindu yogic assignment of the elements to the fingers and thumb. The application of elemental mudras in conjunction with the elemental tattvic tides is a great tool in elemental magick.

Hand Signs in Religious Art

Hand signs are an essential part of life. They are used to convey silently but powerfully the intention and thoughts of their user. Humanity has for ages utilized sign languages. It originated at a period of Man's evolution when he was incapable of communicating his abstract and concrete thoughts with words and phrases lingually. He was solely dependent upon gesticulations as a media for expressing his feelings and passions. This primitive form of communication is still being used by modern man in certain situations and expediency. Not surprisingly, the intelligent classes of anthropoids also make use of hand-sign movements such as the beating of the chest in expressing anger or authority. The fictitious Tarzan could not resist aping this gesture from his Darwinian guardians.

Certain specific hand signs are to be found all over the world. Many cultures preceding and succeeding the Christian era share common gestures that express particular concepts. It has been suggested that these gestures all have comparable basic ideas or significance because of their appearances in similar contexts. This is known through their repeated portrayal in the many paintings, sculptures, and drawings of the past available for our scrutiny and study. Mediaeval Christian art of saints, prophets, and the Holy Trinity, and the gods and devas of Egypt, India and the South American Indians are often depicted with similar hand positions.

Contemporarily, we find school children perpetuating certain traditional signs that have their origin in religion and pagan practices. For instance, crossing the fingers as a sort of prayer so that they may be free from chastisement when interrogated of their wrong behavior--this may be a corrupted form of the ecclesiastical use of the Sign of Benediction.

There are many professions that make use of signs only known to their members or affiliates. For instance, merchants, masons, tramps, gamblers, prostitutes--all have signs known only to themselves with which they signal one another.

Because of the profuse use of signs and gestures by the Italians in their everyday life, anthropologists believe that these descendents of Romulus and Remus are not able to carry out a satisfactory conversation if they were prevented the use of gesticulation.

Occultists believe that most gestures or hand signs that are found in religion and in society have a common origin in the prevalent Mystery Schools of the past where they were used in a ceremonial setting. Modern Freemasonry as one of the many descendents of these Occult Temples of Wisdom and Knowledge still perpetuates this custom of hand signs in their initiatory rites.

Like the Freemasons, secret societies in the Orient also have ceremonies where esoteric signs are employed. One of the secret associations of China, the Hung Society, have certain signs and gestures with which communication is carried-out among the affiliated members--not only in the ceremonies but in everyday life as well. The aforementioned society, likewise, have plentiful mudras or signs representing the principles of their philosophy. In its doctrines, the five elements of Taoist esotericism are signified by poses that are also to be found elsewhere around the globe.

The mystical Dervishes, established by the Sufi Rumi, apply hand signs for occult purposes. They invoke the Divine Presence by utilizing these signs that corresponds with the 99 names of God in their dance rituals, as already alluded to previously.

Artists of all ages have secret codes and teachings with which they unveil in their artwork. In archaic times it was a dangerous matter to openly publicize occult and spiritual teachings that religions steeped in fundamentalism were dramatically opposed to for these teachings threatened their political structure and lessen their value in the eyes of an evolving humanity. It is for this reason that the Mystery and metaphysical schools established by the ancient sages went underground and operated clandestinely. They promulgated their teachings through signs and symbols that acted on one level as their calling card.

Copyright © 2006 Luxamore

 

Mudras & Hand Symbolism: Hand Mysteries? Part 1

Luxamore 2007-03-12
Title: Mudras & Hand Symbolism: Hand Mysteries? Part 1
[Note: This paper contains images which may be seen as originally published at our website]

Before we begin discussing mudras, let us first consider some interesting topics concerning hands. This and the following article will be devoted to hand mysteries, symbolism, esotericism, signs, and beliefs. Although our treatment of these subjects may be inadequate, from the scholarly point of view, the lay person may find them interesting and we especially dedicate this work for their peruse.

The miraculous hands--we usually take them for granted and do not see how invaluable they are to us. We only miss their use should a mishap befall them--just like everything else. In the absence of hands civilizations would not have been built. No progress would have been made in our social, industrial, technological, and spiritual life. Human hands are partly responsible for our evolutionary growth from our past animal, primitive state to our present high-tech era. The hands are a projection of our soul-desire to interact and function on the physical plane, and it took million of years for this desire to manifest in the three-dimensional state. Prior to that, during the involutionary cycle, the creature called man lived in an etheric state and with a form devoid of any bodily appendages as recounted in Blavatsky's "Secret Doctrine."

At least one ancient philosopher acknowledged the worth of the human hands: Aristotle called it the "organ of organs, the instruments of instruments." As one of the Karmaindriya, hands are the active agents of the cerebral system, and by extension, the human soul. It is what Immanuel Kant called "the visible part of the brain." The nature of our thoughts and emotions are reflected in ideodynamic movements of the hands that are normally visible with their gestures but at times goes unnoticed, or is invisible to the naked eye. Proof of this may be found in the occult art of dowsing where the imperceptible movement of the hand as motored by nerve impulses causes a pendulum to sway under direction of an unseen subconscious intelligence--the pendulum merely acting as an amplifier for the conscious aspect of the psyche.

Benjamin Walker in his book, "Body Magic," notes that no other part of the human body is so intimately related to human behavior than the hands. Hand movements are expressive of human thoughts, character, emotions, and attitudes. Graceful, flowing movements reveal a person who is generally poised and tranquil, a person with culture and refinement. In men, when these gestures are too exaggerated, or when they become too artificial, it indicates effeminate tendencies. A person with a dignified, noble character makes hand gestures quite differently from a person who is debased and boorish in nature. Aggressive hands can be seen by their violent and abrupt movements; just as materialistic subjects are known by their heavy, pendulous, impassive hands. A fidgety hand is reflective of a fidgety mind--someone with a nervous disposition and lacking a positive self-image. Such a person knows not how to control his energy. He releases it through unconscious drumming of his fingers and fiddling around with any available object. Limp hands betray the owner's lack of goals, self-confidence, and zeal for life. Individuals who have the habit of hiding their hands and closing their palms with their fingers reveals that they are secretive, cautious, and perhaps stingy. Hiding the hands behind the back have several possible meanings among which are prudence, restrain and observation or inspection. It is a diplomatic gesture and most nobles often unconsciously assume it.

Man not only differ from animals by possessing reason, he also differ from them by possessing hands that are able to fabricate things, to convey his intentions, to communicate his thoughts and feelings. Anthropoids may possess hands, but they lack a superior reason to take full advantage of them. Dolphins and other cetaceans may be equal or superior to man in spiritual unfoldment--according to modern New-Age thought--yet, without hands they do not have the ability to manifest certain forms of creativity. Perhaps they do not need to, it is not for us to debate over this here. We know that every life-form has its own uniqueness; and Man, in his own distinction can rightly be called "the builder" endowed as he is with the tools--his hands, to manifest his creative will. Herein lies the blessing or curse of man. With his hands he may build heaven on earth, or he may use it destructively to manifest chaos and anarchy--a hellish pandemonium that stalls evolutionary progress.

Understanding this religiously, man "the builder" constructs magnificent temples to worship his gods or representatives of his embodied ideals. That the hands may sometimes symbolize excessive mundane activity and focus to the detriment of spiritual unfoldment can be understood from the esoteric saying that the true spiritual aspirant ought to spend his time and forces building a temple "not made with hands." This in fact is what Freemasonry, one of the "esoteric brotherhoods" is all about. Though the body is regarded as a temple of the soul not made by mortal hands, a higher house of God, the Holy of Holies, the Sanctum Sanctorum, is meant in this spiritual precept. The brothers of this august fraternity through rites, rituals and ceremonial initiations are taught how to utilize carpenter's tools, esoterically understood, to build this fabulous celestial House of God in a spiritual dimension--the true "Temple of the Spirit," or to be more precise, the Causal body which relates to the many mystical symbols representing the Higher Self such as the Ark of the Covenant, the candelabra, the Holy Grail, the Philosopher's Stone, etc.

The Causal body is the lotus that forms the seat of every enlightened being as portrayed by Buddhas and Bodhisattvas in Buddhist iconography. Though the Causal body is not built by mortal hands, personal effort in its fabrication is still required by worship, devotion, service, and spiritual exercises. We are essentially told in every religion that salvation lies in our own hands. The higher Intelligences will only assist us if we first help ourselves. No external aid is forthcoming if we refuse to take responsibility for our own liberation, salvation, enlightenment, or evolution. The saying of Jesus that heaven is "at hand," or approaching, may be construed to mean that heaven lies in our own grasp-"in our own hands," if we allow it to be so by working for it, by awakening to the Truth, to a higher awareness and consciousness. It entails personal responsibility. The New Jerusalem, King Solomon's Temple, the Causal body, the Diamond body, or whatever you may call that evolving spiritual body of the microcosm, must be perfected and made manifest on the physical plane through personal effort. Doubts of our own divine, heavenly nature prolongs the sleep of the ages and prevents us from cooperating with the Divine Architect. Later on in these series of articles we will apply the above precept literally and use our hands as mudras to awaken and unfold our divine potentials like the blossoming of a lotus flower.

Anatomy of the Hand

What is a hand? Below we quote from the Funk and Wagnall's Encyclopedia that explains this comprehensively:

The hand is explained to be a,

"terminal portion of the arms or anterior limbs of humans and other primates, especially adapted for grasping. The grasping appendages of other mammals and lower forms of animals are sometimes called hands in order to distinguish them from the feet of the hind limbs, but true hands appear only in the primates.

"Superficially the hand consists of a broad palm attached to the forearm by a joint called the wrist. At one side and at the outer edge of the palm are five digits, the thumb and four fingers. The thumb in humans is articulated so that it can be brought opposite to the fingers and thus be employed for grasping small objects. The fingers themselves can be folded forward over the palm for the holding of objects. The chief difference between the hands of humans and those of the other primates is that the thumbs of the latter cannot be opposed to the fingers.

"The human hand has 27 bones: the 8 bones of the carpus, or wrist, arranged in two rows of four; the 5 bones of the metacarpus, or palm, one to each digit; and the 14 digital bones, or phalanges, 2 in the thumb and 3 in each finger. The carpal bones fit into a shallow socket formed by the bones of the forearm.

"The movements of the human hand are accomplished by two sets of muscles and tendons: the flexors, for bending the fingers and thumb, and the extensors, for straightening out the digits. The flexor muscles are located on the underside of the forearm and are attached by tendons to the phalanges of the fingers. The extensor muscles are on the back of the forearm and are similarly connected. The human thumb has two separate flexor muscles that move the thumb in opposition and make grasping possible."

Four fingers and a thumb on each hand is the norm. There are cases though, when a person may have extra fingers or thumb on one or both hands. Technically, this anomaly is called polydactylism. What causes this is a mystery. According to one of the current scientific theories is that this is an atavistic condition, a genetic remnant of a bygone age that appears from time to time for an unknown reason. This anomaly not only occurs in human beings, they also appear in animals, and this the writer of this article can vouch for as he is well familiar with it personally. In his youth the writer once reared domestic chickens in his parents' farm--one had an upturned hind toe. Other than that she had the normal amount of toes on each foot. However, all of her progeny were polydactylies. They boasted five toes on the terminal part of each leg. According to popular superstition, extra digits in a hand is a sign of great good or evil. An extra finger on the right hand is supposed to bring good luck, ill-fortune if on the left. Six fingers on both hands indicates that its possessor will be famous or infamous in some way, like Gath, the Philistine giant mentioned in the Bible (1 Chr 20:6).

How does the occult scientist explain polydactylism? From the metaphysical point of view, we know that the physical body is a replica of the etheric body which is the blueprint of its physical counterpart. The structure of the etheric body is amendable to the will of the Higher Self and to a lesser extent to the psychological condition of the lower psyche. If a pregnant mother were shocked in some way, for instance, this could have a disastrous effect on the fetus or embryo disfiguring it in some way. Embryonic hands could possibly acquire extra digits as a result of its host's sudden experience of fright or terror. Another explanation of polydactylism is that for karmic reasons, the Higher Self manufactures a vessel in accord with the soul's spiritual needs. Whatever physical deformities it manifests in the physical form is for the teaching of the soul some required lesson. However, how does that apply to animals without a "soul"? As we have stated above the etheric body as blueprint of the physical form may be altered by the will. At a lower level of consciousness the imagination play a role in influencing the matrix that a higher intelligence has formed. The subconscious mind is likewise impressionable. What it perceives in a constant fashion it eventually outpictures in physical form. This is how creatures evolve camouflages on their physical forms. But how do these principles relate to our question above? In the case of animals, the evolution of their physical form and consciousness aspects are directed by what is called "group-spirits" in occultism.

These angelic spirits are always experimenting in producing forms that would best adapt to the environment so that the Law of Evolution may be best fulfilled. So abnormalities in nature are experiments done by the Directors of Nature. However, as the tale of Jacob (See Genesis) of how he influenced the nature of the wool of the sheep under his care would indicate, animals may likewise influence the form, or color of their own progeny through the power of their subconscious minds. Apropos to this, shamans are said to have the occult ability to shape-shift into various forms, just like the Greek god Proteus. But this most likely concerns the astral body.

One other anomaly are webbed hands. Although not too common, this atavistic characteristic does appear from time to time in human beings. In Buddhism, webbed hands and feet are one of the marks of a Buddha; this, however, should not be construed in a literal sense. Gaskell, the author of the "Dictionary of all Scriptures and Myth" interprets this as the " . . . as yet, fettered organs of action," or in other words, the emotional/mental glamour and illusions working through the senses, hands, feet, and sexual organ. Gaskell's interpretation actually does not make sense when we consider that a Buddha is supposed to be enlightened and to have transcended such mortal errors. A better interpretation in our opinion would be that webbed hands signify spiritual service in the cosmic sea of life.

One of the mysteries of nature regarding human hands is that there are plant-roots resembling them. These roots originate from several species of the Dactylorhiza orchids and is commonly called "Lucky-Hand Root." The number of digits vary from 3 to 10. It is normally carried in a pouch as an amulet or all-round lucky charm. Although the subject of charms and hand amulets are fascinating, they will not be discussed here; we will deal with them in another article.

The brain has more sets of nervous pathways leading to the hands than to any other part of the body. In stress and anxiety, the temperature of the hands increases and it readily becomes sweaty. Lie-detectors take advantage of this phenomenon by measuring the differences in the psychogalvanic skin response of subjects during their interrogation.

It is said that hands make more than a thousand different movements every day. A single repetitive motion of the hand may lead to serious injuries, as in the case of Carpal Tunnel Syndrome (CTS). This is the swelling of the tendons in the carpal tunnel and the compression of nerves resulting in numbness in the hand. Hands, especially the fingernails, are indicators of one's state of health. For instance, horizontal ridges on the fingernails may indicate malnutrition; pitted nails may be symptomatic of psoriasis; blue nails show problems in the circulation.

Function of the Hands

Hands may be used to bless or curse; to build or destroy, to harm or heal. It all depends upon how well man attunes himself and understands the Will of the Cosmos or his True Self. This reaching-out to a higher consciousness is symbolically depicted in the famous fresco painting by Michaelangelo upon the ceiling of the Sistine chapel in Rome. "Genesis: the Creation of Man" as it is called, shows Adam reaching out his hand attempting to touch the fingers of his Maker.

The banishment from the Garden of Eden or paradise is symbolic of man's descent upon a lower level of consciousness where he unwittingly lost contact with higher intelligences and alternate realities and thus forgot his spiritual roots and purpose of being. Just like Persephone who was abducted by Hades and brought to the netherworld, the soul of man is chained to a dark materialistic consciousness by his ignorance. Ceres, the mother of Persephone, or man's Christ nature ever seeks to redeem her or the human soul from the clutches of avidya, ignorance. Adam (the generic term for man), after consuming the fruit of the Tree of Knowledge was faintly aware of the existence of the Tree of Life of which he was previously oblivious. The "Lord," anxious that man would not consume this fruit prematurely, banished him from Paradise. Man's subsequent search for immortality became a powerful passion that millions of deaths have not diminished. Man must look in the proper direction for that which he now seeks. It is not to be found in the glamorous and illusory worlds of lower psychicism and materialism. Until the false ego and all that is mortal within man are given up, until all of that false sense of egoic grandeur be displaced by the expression of the Higher Self, man will not begin to sense the immortal life running through his course and subtle veins and realize that immortality is already his as a Cosmic inheritance.

As man is a reflection of God and the Universe, a veritable microcosm, so hands can well be said to be a miniature microcosm representing the physical man as a whole. For instance, we have the five elements represented in the fingers just as we have all of the organs in the body reflected in various parts of the hand. This is basically the science of reflexology originated in China by the ancient Taoists physicians and the practitioners of alchemy. These ancient doctors discovered that massage or pressure upon specific points of the feet and hands benefit other parts of the body and promote good circulation of the chi, or life-force.

Hands are often "read" for divinatory purposes and for determining the inner nature of their possessor. In China such analysis of the hand is called Shou Hsiang. In the West it is known as "palmistry" or "cheiromancy," or to give its more accurate name, cheirogrammeomancy. Related to this is "cheirogrammeognomy," "cheiromorphognomy," and "cheiromorphomancy," all of which concerns the study of the hand--its shape, features, lines, and qualities.

Copyright © 2006 Luxamore

 

Hand Dermatitis - About Hand Dermatitis

Peter sams 2008-03-07
Title: Hand Dermatitis - About Hand Dermatitis

Hand Dermatitis is basically a skin disease typical to youth, but Hand Dermatitis may occur to the people at any age. Hand dermatitis varies in severity. It may affect the backs of the hands, the palms or both sites. Often it starts as a mild intermittent complaint, but it can become increasingly severe and persistent. Bacterial infection can result in pustules, crusting and pain. Longstanding dermatitis at the ends of the fingers may result in deformed nails. Hand dermatitis can spread to affect other sites, particularly the forearms and feet.

We have provided you here all symptoms, causes and treatment methods of Hand Dermatitis.

Causes of Hand Dermatitis

Genes: A tendency to develop skin reactions or a certain type of eczema is often inherited.
Allergy: An allergic reaction occurs when the body’s immune system overreacts to something that does not cause everyone’s immune system to overreact. Common allergens (substances that cause an allergic reaction) that lead to hand dermatitis include nickel, Balsam of Peru (added to fragrances, foods, and skin care products), rubber, and topical vitamin E.

Irritation: With repeat use or short but heavy exposure, numerous everyday items can irritate skin. Water is probably the most common irritant. Frequent hand washing or immersing the hands in water too often can remove protective oils from the skin. When the oils are removed faster than they can be replaced, the skin becomes less pliable and more susceptible to hand eczema.
Poor glove hygiene: Wearing gloves can protect the skin from substances found in the workplace and while working around the home. However, slipping gloves on and off may allow irritants or allergens to get inside the gloves. This can trigger a flare-up. If this occurs, be sure to talk with a dermatologist about best practices for wearing gloves.

Symptoms of Hand Dermatitis include:

1) Mild, itchy rash to severe itching, swelling, and blistering
2) Irritant contact dermatitis usually affects the top of the hand, often appearing as dry, chapped skin around the knuckles and tops of the fingers
3) When hand dermatitis is caused by a fungal infection, the symptoms include itchy blisters along the sides of the fingers.
4) If caused by metals, the irritation appears under a ring
5) Allergic contact dermatitis also usually appears on the top of the hand and around the fingers.
6) The affected skin initially becomes red and dry, then progresses to itchy papules (bumps) and fluid-filled blisters (vesicles), scaling, cracking (fissures), weeping (exudation) and swelling (oedema).

Treatment of Hand Dermatitis

Methods for Treating Hand Dermatitis are:

· Where possible, avoid wet-work and contact with irritants.
· Protect your hands using vinyl gloves, which are less likely than rubber to cause allergic reactions. Don't wear these for long periods, as sweating will also aggravate dermatitis. Always make sure the gloves are scrupulously clean inside.
· Use emollients frequently. A thin smear of a thick barrier cream should be applied to all affected areas before work, and reapplied after washing and whenever the skin dries out.
· Your doctor will prescribe topical steroids to reduce inflammation. These come in various strengths and should only be applied to areas of active dermatitis once or twice daily. Generally a potent topical steroid is used for several weeks.
· If your dermatitis is infected, your doctor will prescribe a topical or oral antibiotic such as flucloxacillin for about a week.


 

Mudras & Hand Symbolism: Hand Symbolism & Beliefs Part 2

Leonard Lee 2007-05-20
Title: Mudras & Hand Symbolism: Hand Symbolism & Beliefs Part 2

[Note: This paper contains images which may be seen as originally published at our website]

According to its votaries, the hand of the crucified Jesus is believed to possess occult virtues. When worn as an amulet it is said to be an all-round good-luck charm. Prayers are said in conjunction with its presence on one's person. One prayer associated with this particular amulet is as follows:

"I carry a likeness of your pierced hand as a fervent symbol of your infinite kindness. Thou who has known such suffering, reach out your hand with a blessing. Thy pierced hand inspires this humble prayer that I may call on Thee to grant me peace and happiness. Amen."

Generally, charms in the form of hands, and in any pose--whether made of metal, stone, or inscribed--were often carried to ward off the "Evil Eye," or the ietattura as it is called in Southern Italy, or ain al-hasad, the "Eye of Envy," by the Arabs. The ancient Sumerians referred to it as IG-HUL, "Eye Evil." The Evil Eye is an ancient belief and not without any metaphysical substantiation. From the metaphysical point of view, eyes radiates energy and the quality of this force is tainted by the will and character of its emanator. Like all forces, the power flowing from the eyes may bless or curse others. There are many examples of amulets with a single eye on the palm of the hand. It is believed that this attracts the Evil Eye in accord with the Law of Attraction and absorbs its malevolent influences.

In order to counteract the malignant rays emanating from the eyes of negative individuals, the Hamsa Hand, or the Hand of Fatima charm was invented by the Arabs to re-direct these individuals' willful attention and malefic glances. Fatima was the daughter of the Prophet Muhammed and Khadijah. She was said to be a very virtuous woman, and it is believed that the charms representing her embody all of her solid virtues and would protect and bring good fortune to its bearer. The fingers of the Hand of Fatima symbolically represent the five pillars of Islam: 1) observance of the Ramadhan fast; 2) pilgrimage to Mecca; 3) alms-giving; 4) observance of the daily prayers; 5) profession of faith. The right hand is used to symbolize the Hand of Fatima, for it is the hand of honor, in contradistinction to the left, which is the "unclean hand." In most Eastern cultures it is considered rude and inappropriate to give things with the left hand.

Like the Arabs, the ancient Egyptians used a symbol called "the Great Hand" for various protective purposes, one of which is to ward off evil magnetism. Most hand amulets appear with a single eye on the palm. There are instances of this in various cultures.

Amulets were not of value only to the living, but to the "dead" as well. In ancient Egypt, an amulet called dejebaui, or "two-fingers" were often placed among a mummy's swathings to help the deceased one to ascend and ride on the boat of Ra to the afterlife. This amulet depicted the index and middle fingers and was usually made out of black basalt, green stone, or obsidian.

During the enunciation of a pledge the right hand is often raised in the air. This originated in ancient customs where the raising of the hands were used to invoke the presence of the gods. Raising the right hand while making a pledge is therefore, tantamount to saying, "In the name of God . . ." Another version is to place the right hand on a holy book while uttering an oath. The significance is similar to the above.

In the West, many hand-signs have been made popular with its constant use throughout the centuries. For instance we have the V-sign with the index and middle finger raised while the others flexed and clasped by the thumb. This signified victory and triumph. Similar to this is the Mano Cornuto, where only the index and little finger are raised, and the rest folded onto the palms. This represents horns, the devil, and the powers of evil. In the Orient, though, this sign is said to have the power to ward off demons. Kuan Yin is often depicted with this mudra. The Hung Society of China uses it as a sign of membership and also to signify "Man," who embodies both Heaven and Earth. In Italian witchcraft, the Mano Cornuto represents the crescent moon of the goddess Diana.

Another prominent hand sign is the Mano Fica, or figa, the sign of coitus where the thumb protrudes between the first and second fingers of the closed hand. It is of ancient origin The Romans and Etruscans were well familiar with this sign having made images of it. Lika Mano Cornuto, the latter sign is a popular amulet against negative forces. Crossing the index finger with the middle finger also has a sexual significance. It symbolizes the generation of life and by association a good outcome in one's hopeful expectations, in one's enterprise possessing an ambiguous upshot. Another sexual gesture much more explicit is the repeated insertion and withdrawal of the forefinger of the right hand (the phallus) into a circle formed by the thumb and index finger of the left hand (the vulva). The pose of the left hand in the above gesture is also an "O.K." sign.

One of the old superstitions states that the sexual act brings good luck, good fortune, and prosperity. Perhaps because of its connection to fertility rites where the energy aroused and released during sexual ceremonies in open fields is believed to empower crops to grow abundantly. This belief is also one of the reasons why phallic and coital amulets were carried on one's person. Such charms were thought to bring about fortunate circumstances to the wearer. Sexual amulets made out of metal, bone, and wood were very popular in the classical worlds of Greece and the Roman Empire.

A hand sign that is mainly used by the sacerdotal priesthood of the Christian Churches, is the Mano Pantea. This is the sign of benediction posed by extending the thumb and first two fingers. The ring and little fingers are folded onto the palms. This mudra can be seen in the various paintings and murals of Jesus, the Saints, and priests. In Latin countries, the Mano Pantea is also often used as an amulet against the "Evil Eye," when thus employed it is normally covered with other protective symbols as reinforcements.

An upraised thumb represents the erect phallus and is a sign for life, success, prosperity, and acceptability. In contrast, the downward pointing thumb denotes defeat and is the veto sign of condemnation or the death sentence. The middle finger solitarily extended is one of the obscene gestures vulgarly referred to as, "up yours." It signifies the command to perform an unnatural or perverse sexual act.

The famed Buddhist temple, Borobudur in the island of Java was constructed in the form of a mandala--a symbolic diagram of the cosmos. It is built in tiers, and at every level, there are numerous statues of Buddhas sitting in silent meditation. At each point of the compass the contemplative Buddhas assume a certain mudra. Those facing North bear the Abhaya (fearlessness) mudra, while those in the East show the Bhumisparsha (earth-touching) gesture. The Dana (giving) mudra is the hand pose of the Buddhas facing South, and the Dhyana (meditation) mudra of those facing West. Other mudras in the precincts of the temple are also to be found such as the Vitarka (debate) and Dharmachakraprayartana (teaching) gestures. This careful orientation of mudra bearers to compass points is symbolic. It is related to the quaternary principles to be found in the micro- and macrocosm. Comprehensive teachings concerning these may be found in the esoteric aspects of Buddhism and esotericism in general.

Symbolic marks or imprints are often found on the palms of statues and icons of Buddhas and Avatars. These marks indicate the power, virtue, or attribute of these God-incarnates. In Hinduism, Shiva appears the most with these hand drawings. Many kinds of marks exist. Several are to be found on just the palms of Gautama (Shakyamuni) Buddha alone. These palmar designs probably originated from the special marks that do physically appear on the palms. Cheiromancy identifies several of these as the square, the grille, the island, the cross or star, etc.

Hands were revered by the Hindus for centuries. One of the Shivaic tantrik rituals of India gives the following liturgical adoration to the fingers of the hands:

"Om Sham I bow to the thumbs Namah. Om Shim I bow the index fingers Svaha. Om Shum I bow to the middle fingers Vashat. Om Shaim I bow to the ring fingers Hum. Om Shaum I bow to the little fingers Vaushat. Om Shah I bow to the front and back of hands Phat."

This chant is accompanied by specific mudras that purifies the subtle channels of the upper limbs. Not only is this ritual practiced in India but variations of it may be found in Bali as well.

In the marriage ceremonies and sexual rites of Oriental cultures such as in Tantrism, Yoginis or Shaktis often paint Yantras and other symbolical diagrams on the palms of their hands with henna or red dye. These diagrams normally have intricate floral patterns and are magical and hypnotic. They are used to attract, to mesmerize, and to empower themselves and their sexual partners.

In Islamic mysticism, specific gestures are often employed to help produce an altered state of awareness. Dervishes, for instance, pose their hands in specific mudras and hand signs while dancing and whirling around on a single spot. Some Sufi sects would trace the 99 names of God on their bodies with their right hand while engaging in zikir, or recollecting and focusing upon God through constant chanting.

In ancient times there were the Mystery Schools that taught to the selected few the laws and secrets of Nature and the Universe. History has recorded numerous of these schools and temples of esoteric knowledge among which were the mysteries of Isis, Sabazius, Cybele, Eleusis, Orpheus, Mithra, Asar-Hapi, and Odin. To state the mission and purpose of these metaphysical institutions we can do no better than to quote the eminent Freemason, Robert Macoy:

"It appears that all the perfection of civilization, and all the advancement made in philosophy, sciences, and art among the ancients are due to those institutions which, under the veil of mystery, sought to illuminate the sublimest truths of religion, morality, and virtue, and impress them on the heart of the disciples. Their chief object was to teach the doctrine of one God, the resurrection of man to the eternal life, the dignity of the human soul, and to lead the people to see the shadow of the deity, in the beauty, magnificence, and splendor of the universe."

Within some of these Mystery schools, when the candidate is first initiated and accepted as a neophyte, he or she is often given an effigy of a human hand filled with symbolic images to contemplate. This hand is referred to as the Hand of the Philosopher, or the Hand of the Mysteries. When these symbols are understood, they provide the neophyte the keys to facilitate the transformation of their lower nature into divinity--from man to god. Regeneration, transmutation, and empowerment are the consequence of the application of the laws and principles that these ancient symbols represent. Among the many secrets that they portray, they teach how one may commune with one's Holy Guardian Angel, or one's Higher Self. The practitioner of the secrets of the Mysteries undergo a rebirth as a result of the growing influence and expression of the Higher Self in everyday consciousness.

The Philosopher's Hand may be regarded as an alchemical manual taking the conscientious student step by step through the alchemical process. In Freemasonry, the Hand of the Mysteries is known as the hand of the Master Mason. In some Masonic groups, this is the title for the highest of the three degrees to be found in the hoary and august fraternity. In this article we have included three examples of these symbolical hands. The first illustration shown is a bronze hand to be found in the British Museum. This specimen in the Mano Pantea gesture, is covered with several important symbols among which are : a ram's head, serpent, frog, vase, crocodile, turtle, cornucopia, scales, woman with child, table with loaves of bread, and a cane. It is supposed to be Egyptian in origin.

The second hand is a painting redrawn by J. Augustus Knapp from an 18th century water color, and is taken from Manly Hall's "Secret Teachings of All Ages"; it was executed with the alchemical process in mind. In this illustration there is a figure of a fish which symbolizes mercury--the principle of the Spirit within the microcosm. This aquatic creature is surrounded by the element of fire that represents the psychological aspect of man, or the human soul. The rest of the fingers individually refer to the various steps of the spiritual path of transmutation of the base nature of man into the resplendent gold of divinity. Kaballistically, the hand shows the mastership of the crowned thumb (the Will) over the four worlds represented by the fingers. These four worlds are referred to as Atziluth, Briah, Yetzirah, and Assiah, or the World of Archetypes, the World of Creation, the World of Formation, and the World of Manifestation. Atop of the fingertips in Knapp's illustration are symbols representing the various components of the microcosm: the lantern, the Concrete Mind; the Sun, the Abstract Mind; the Star, Buddhi; the Crown, Atma. The little finger holds aloft a philosophical key, which reveals the secrets of the Mysteries. It also symbolizes the etheric body, which is considered by Western Initiates as the key to occult development. The wings surrounding the hand is a sign for transcendentalism--the things of the Spirit as opposed to matter. The eyes, on the other hand, indicate the divine aspect of omniscience unfolded in the Master Mason after having discovered and applied the "Lost Word."

Hindu versions of the Hand of the Mysteries are diagrams known as Hastakara Yantra. Like their Western counterpart, these hands have various symbolic images depicted on them. Among other things they illustrate the relationship between man and the cosmic forces.

Like Hindu yoga, in Feng Shui, or Chinese geomancy, there are 5 elements: Water, Wood, Earth, Fire, and Metal. In Chinese palmistry the little finger is associated with air, the ring finger with fire, the middle finger with earth, the forefinger with water, and the thumb with chi or metal as mentioned before. This system differs from the Hindu yogic mudra tradition. First of all, in yoga philosophy the fifth element is akasha or space, which although correspond to chi, does not relate to metal at all. According to mudra teachings, Angutha or the thumb corresponds to fire, Tarjani or the forefinger to air, Madhyam or the middle finger to akasha, Anamika or the ring finger to earth and Kanishthika, or the little finger to water. In this work on mudras, we will stress more on the Hindu yogic assignment of the elements to the fingers and thumb. The application of elemental mudras in conjunction with the elemental tattvic tides is a great tool in elemental magick.

Hand Signs in Religious Art

Hand signs are an essential part of life. They are used to convey silently but powerfully the intention and thoughts of their user. Humanity has for ages utilized sign languages. It originated at a period of Man's evolution when he was incapable of communicating his abstract and concrete thoughts with words and phrases lingually. He was solely dependent upon gesticulations as a media for expressing his feelings and passions. This primitive form of communication is still being used by modern man in certain situations and expediency. Not surprisingly, the intelligent classes of anthropoids also make use of hand-sign movements such as the beating of the chest in expressing anger or authority. The fictitious Tarzan could not resist aping this gesture from his Darwinian guardians.

Certain specific hand signs are to be found all over the world. Many cultures preceding and succeeding the Christian era share common gestures that express particular concepts. It has been suggested that these gestures all have comparable basic ideas or significance because of their appearances in similar contexts. This is known through their repeated portrayal in the many paintings, sculptures, and drawings of the past available for our scrutiny and study. Mediaeval Christian art of saints, prophets, and the Holy Trinity, and the gods and devas of Egypt, India and the South American Indians are often depicted with similar hand positions.

Contemporarily, we find school children perpetuating certain traditional signs that have their origin in religion and pagan practices. For instance, crossing the fingers as a sort of prayer so that they may be free from chastisement when interrogated of their wrong behavior--this may be a corrupted form of the ecclesiastical use of the Sign of Benediction.

There are many professions that make use of signs only known to their members or affiliates. For instance, merchants, masons, tramps, gamblers, prostitutes--all have signs known only to themselves with which they signal one another.

Because of the profuse use of signs and gestures by the Italians in their everyday life, anthropologists believe that these descendents of Romulus and Remus are not able to carry out a satisfactory conversation if they were prevented the use of gesticulation.

Occultists believe that most gestures or hand signs that are found in religion and in society have a common origin in the prevalent Mystery Schools of the past where they were used in a ceremonial setting. Modern Freemasonry as one of the many descendents of these Occult Temples of Wisdom and Knowledge still perpetuates this custom of hand signs in their initiatory rites.

Like the Freemasons, secret societies in the Orient also have ceremonies where esoteric signs are employed. One of the secret associations of China, the Hung Society, have certain signs and gestures with which communication is carried-out among the affiliated members--not only in the ceremonies but in everyday life as well. The aforementioned society, likewise, have plentiful mudras or signs representing the principles of their philosophy. In its doctrines, the five elements of Taoist esotericism are signified by poses that are also to be found elsewhere around the globe.

The mystical Dervishes, established by the Sufi Rumi, apply hand signs for occult purposes. They invoke the Divine Presence by utilizing these signs that corresponds with the 99 names of God in their dance rituals, as already alluded to previously.

Artists of all ages have secret codes and teachings with which they unveil in their artwork. In archaic times it was a dangerous matter to openly publicize occult and spiritual teachings that religions steeped in fundamentalism were dramatically opposed to for these teachings threatened their political structure and lessen their value in the eyes of an evolving humanity. It is for this reason that the Mystery and metaphysical schools established by the ancient sages went underground and operated clandestinely. They promulgated their teachings through signs and symbols that acted on one level as their calling card.

Copyright © 2006 Luxamore


 

Mudras & Hand Symbolism: Hand Mysteries? Part 1

Leonard Lee 2007-05-20
Title: Mudras & Hand Symbolism: Hand Mysteries? Part 1

[Note: This paper contains images which may be seen as originally published at our website]

Before we begin discussing mudras, let us first consider some interesting topics concerning hands. This and the following article will be devoted to hand mysteries, symbolism, esotericism, signs, and beliefs. Although our treatment of these subjects may be inadequate, from the scholarly point of view, the lay person may find them interesting and we especially dedicate this work for their peruse.

The miraculous hands--we usually take them for granted and do not see how invaluable they are to us. We only miss their use should a mishap befall them--just like everything else. In the absence of hands civilizations would not have been built. No progress would have been made in our social, industrial, technological, and spiritual life. Human hands are partly responsible for our evolutionary growth from our past animal, primitive state to our present high-tech era. The hands are a projection of our soul-desire to interact and function on the physical plane, and it took million of years for this desire to manifest in the three-dimensional state. Prior to that, during the involutionary cycle, the creature called man lived in an etheric state and with a form devoid of any bodily appendages as recounted in Blavatsky's "Secret Doctrine."

At least one ancient philosopher acknowledged the worth of the human hands: Aristotle called it the "organ of organs, the instruments of instruments." As one of the Karmaindriya, hands are the active agents of the cerebral system, and by extension, the human soul. It is what Immanuel Kant called "the visible part of the brain." The nature of our thoughts and emotions are reflected in ideodynamic movements of the hands that are normally visible with their gestures but at times goes unnoticed, or is invisible to the naked eye. Proof of this may be found in the occult art of dowsing where the imperceptible movement of the hand as motored by nerve impulses causes a pendulum to sway under direction of an unseen subconscious intelligence--the pendulum merely acting as an amplifier for the conscious aspect of the psyche.

Benjamin Walker in his book, "Body Magic," notes that no other part of the human body is so intimately related to human behavior than the hands. Hand movements are expressive of human thoughts, character, emotions, and attitudes. Graceful, flowing movements reveal a person who is generally poised and tranquil, a person with culture and refinement. In men, when these gestures are too exaggerated, or when they become too artificial, it indicates effeminate tendencies. A person with a dignified, noble character makes hand gestures quite differently from a person who is debased and boorish in nature. Aggressive hands can be seen by their violent and abrupt movements; just as materialistic subjects are known by their heavy, pendulous, impassive hands. A fidgety hand is reflective of a fidgety mind--someone with a nervous disposition and lacking a positive self-image. Such a person knows not how to control his energy. He releases it through unconscious drumming of his fingers and fiddling around with any available object. Limp hands betray the owner's lack of goals, self-confidence, and zeal for life. Individuals who have the habit of hiding their hands and closing their palms with their fingers reveals that they are secretive, cautious, and perhaps stingy. Hiding the hands behind the back have several possible meanings among which are prudence, restrain and observation or inspection. It is a diplomatic gesture and most nobles often unconsciously assume it.

Man not only differ from animals by possessing reason, he also differ from them by possessing hands that are able to fabricate things, to convey his intentions, to communicate his thoughts and feelings. Anthropoids may possess hands, but they lack a superior reason to take full advantage of them. Dolphins and other cetaceans may be equal or superior to man in spiritual unfoldment--according to modern New-Age thought--yet, without hands they do not have the ability to manifest certain forms of creativity. Perhaps they do not need to, it is not for us to debate over this here. We know that every life-form has its own uniqueness; and Man, in his own distinction can rightly be called "the builder" endowed as he is with the tools--his hands, to manifest his creative will. Herein lies the blessing or curse of man. With his hands he may build heaven on earth, or he may use it destructively to manifest chaos and anarchy--a hellish pandemonium that stalls evolutionary progress.

Understanding this religiously, man "the builder" constructs magnificent temples to worship his gods or representatives of his embodied ideals. That the hands may sometimes symbolize excessive mundane activity and focus to the detriment of spiritual unfoldment can be understood from the esoteric saying that the true spiritual aspirant ought to spend his time and forces building a temple "not made with hands." This in fact is what Freemasonry, one of the "esoteric brotherhoods" is all about. Though the body is regarded as a temple of the soul not made by mortal hands, a higher house of God, the Holy of Holies, the Sanctum Sanctorum, is meant in this spiritual precept. The brothers of this august fraternity through rites, rituals and ceremonial initiations are taught how to utilize carpenter's tools, esoterically understood, to build this fabulous celestial House of God in a spiritual dimension--the true "Temple of the Spirit," or to be more precise, the Causal body which relates to the many mystical symbols representing the Higher Self such as the Ark of the Covenant, the candelabra, the Holy Grail, the Philosopher's Stone, etc.

The Causal body is the lotus that forms the seat of every enlightened being as portrayed by Buddhas and Bodhisattvas in Buddhist iconography. Though the Causal body is not built by mortal hands, personal effort in its fabrication is still required by worship, devotion, service, and spiritual exercises. We are essentially told in every religion that salvation lies in our own hands. The higher Intelligences will only assist us if we first help ourselves. No external aid is forthcoming if we refuse to take responsibility for our own liberation, salvation, enlightenment, or evolution. The saying of Jesus that heaven is "at hand," or approaching, may be construed to mean that heaven lies in our own grasp-"in our own hands," if we allow it to be so by working for it, by awakening to the Truth, to a higher awareness and consciousness. It entails personal responsibility. The New Jerusalem, King Solomon's Temple, the Causal body, the Diamond body, or whatever you may call that evolving spiritual body of the microcosm, must be perfected and made manifest on the physical plane through personal effort. Doubts of our own divine, heavenly nature prolongs the sleep of the ages and prevents us from cooperating with the Divine Architect. Later on in these series of articles we will apply the above precept literally and use our hands as mudras to awaken and unfold our divine potentials like the blossoming of a lotus flower.

Anatomy of the Hand

What is a hand? Below we quote from the Funk and Wagnall's Encyclopedia that explains this comprehensively:

The hand is explained to be a,

"terminal portion of the arms or anterior limbs of humans and other primates, especially adapted for grasping. The grasping appendages of other mammals and lower forms of animals are sometimes called hands in order to distinguish them from the feet of the hind limbs, but true hands appear only in the primates.

"Superficially the hand consists of a broad palm attached to the forearm by a joint called the wrist. At one side and at the outer edge of the palm are five digits, the thumb and four fingers. The thumb in humans is articulated so that it can be brought opposite to the fingers and thus be employed for grasping small objects. The fingers themselves can be folded forward over the palm for the holding of objects. The chief difference between the hands of humans and those of the other primates is that the thumbs of the latter cannot be opposed to the fingers.

"The human hand has 27 bones: the 8 bones of the carpus, or wrist, arranged in two rows of four; the 5 bones of the metacarpus, or palm, one to each digit; and the 14 digital bones, or phalanges, 2 in the thumb and 3 in each finger. The carpal bones fit into a shallow socket formed by the bones of the forearm.

"The movements of the human hand are accomplished by two sets of muscles and tendons: the flexors, for bending the fingers and thumb, and the extensors, for straightening out the digits. The flexor muscles are located on the underside of the forearm and are attached by tendons to the phalanges of the fingers. The extensor muscles are on the back of the forearm and are similarly connected. The human thumb has two separate flexor muscles that move the thumb in opposition and make grasping possible."

Four fingers and a thumb on each hand is the norm. There are cases though, when a person may have extra fingers or thumb on one or both hands. Technically, this anomaly is called polydactylism. What causes this is a mystery. According to one of the current scientific theories is that this is an atavistic condition, a genetic remnant of a bygone age that appears from time to time for an unknown reason. This anomaly not only occurs in human beings, they also appear in animals, and this the writer of this article can vouch for as he is well familiar with it personally. In his youth the writer once reared domestic chickens in his parents' farm--one had an upturned hind toe. Other than that she had the normal amount of toes on each foot. However, all of her progeny were polydactylies. They boasted five toes on the terminal part of each leg. According to popular superstition, extra digits in a hand is a sign of great good or evil. An extra finger on the right hand is supposed to bring good luck, ill-fortune if on the left. Six fingers on both hands indicates that its possessor will be famous or infamous in some way, like Gath, the Philistine giant mentioned in the Bible (1 Chr 20:6).

How does the occult scientist explain polydactylism? From the metaphysical point of view, we know that the physical body is a replica of the etheric body which is the blueprint of its physical counterpart. The structure of the etheric body is amendable to the will of the Higher Self and to a lesser extent to the psychological condition of the lower psyche. If a pregnant mother were shocked in some way, for instance, this could have a disastrous effect on the fetus or embryo disfiguring it in some way. Embryonic hands could possibly acquire extra digits as a result of its host's sudden experience of fright or terror. Another explanation of polydactylism is that for karmic reasons, the Higher Self manufactures a vessel in accord with the soul's spiritual needs. Whatever physical deformities it manifests in the physical form is for the teaching of the soul some required lesson. However, how does that apply to animals without a "soul"? As we have stated above the etheric body as blueprint of the physical form may be altered by the will. At a lower level of consciousness the imagination play a role in influencing the matrix that a higher intelligence has formed. The subconscious mind is likewise impressionable. What it perceives in a constant fashion it eventually outpictures in physical form. This is how creatures evolve camouflages on their physical forms. But how do these principles relate to our question above? In the case of animals, the evolution of their physical form and consciousness aspects are directed by what is called "group-spirits" in occultism.

These angelic spirits are always experimenting in producing forms that would best adapt to the environment so that the Law of Evolution may be best fulfilled. So abnormalities in nature are experiments done by the Directors of Nature. However, as the tale of Jacob (See Genesis) of how he influenced the nature of the wool of the sheep under his care would indicate, animals may likewise influence the form, or color of their own progeny through the power of their subconscious minds. Apropos to this, shamans are said to have the occult ability to shape-shift into various forms, just like the Greek god Proteus. But this most likely concerns the astral body.

One other anomaly are webbed hands. Although not too common, this atavistic characteristic does appear from time to time in human beings. In Buddhism, webbed hands and feet are one of the marks of a Buddha; this, however, should not be construed in a literal sense. Gaskell, the author of the "Dictionary of all Scriptures and Myth" interprets this as the " . . . as yet, fettered organs of action," or in other words, the emotional/mental glamour and illusions working through the senses, hands, feet, and sexual organ. Gaskell's interpretation actually does not make sense when we consider that a Buddha is supposed to be enlightened and to have transcended such mortal errors. A better interpretation in our opinion would be that webbed hands signify spiritual service in the cosmic sea of life.

One of the mysteries of nature regarding human hands is that there are plant-roots resembling them. These roots originate from several species of the Dactylorhiza orchids and is commonly called "Lucky-Hand Root." The number of digits vary from 3 to 10. It is normally carried in a pouch as an amulet or all-round lucky charm. Although the subject of charms and hand amulets are fascinating, they will not be discussed here; we will deal with them in another article.

The brain has more sets of nervous pathways leading to the hands than to any other part of the body. In stress and anxiety, the temperature of the hands increases and it readily becomes sweaty. Lie-detectors take advantage of this phenomenon by measuring the differences in the psychogalvanic skin response of subjects during their interrogation.

It is said that hands make more than a thousand different movements every day. A single repetitive motion of the hand may lead to serious injuries, as in the case of Carpal Tunnel Syndrome (CTS). This is the swelling of the tendons in the carpal tunnel and the compression of nerves resulting in numbness in the hand. Hands, especially the fingernails, are indicators of one's state of health. For instance, horizontal ridges on the fingernails may indicate malnutrition; pitted nails may be symptomatic of psoriasis; blue nails show problems in the circulation.

Function of the Hands

Hands may be used to bless or curse; to build or destroy, to harm or heal. It all depends upon how well man attunes himself and understands the Will of the Cosmos or his True Self. This reaching-out to a higher consciousness is symbolically depicted in the famous fresco painting by Michaelangelo upon the ceiling of the Sistine chapel in Rome. "Genesis: the Creation of Man" as it is called, shows Adam reaching out his hand attempting to touch the fingers of his Maker.

The banishment from the Garden of Eden or paradise is symbolic of man's descent upon a lower level of consciousness where he unwittingly lost contact with higher intelligences and alternate realities and thus forgot his spiritual roots and purpose of being. Just like Persephone who was abducted by Hades and brought to the netherworld, the soul of man is chained to a dark materialistic consciousness by his ignorance. Ceres, the mother of Persephone, or man's Christ nature ever seeks to redeem her or the human soul from the clutches of avidya, ignorance. Adam (the generic term for man), after consuming the fruit of the Tree of Knowledge was faintly aware of the existence of the Tree of Life of which he was previously oblivious. The "Lord," anxious that man would not consume this fruit prematurely, banished him from Paradise